The great sage Maharishi Patanjali, who organized the entire science of yoga into the Yoga Sutras, opened the best door when it comes to classical meditation. His Ashtanga Yoga, or Eightfold Path, provides a comprehensive spiritual road map from moral behavior to Samadhi, the ultimate state of union with the divine.
Dhyana, or meditation, is the seventh of the eight limbs, but it is not the first. Dhyana only manifests in Patanjali’s system following the mastery of the art of concentration (Dharana) and the purification of the body, mind, and senses.
As we traverse each limb, let’s pay particular attention to how Dhyana develops organically from the path and turns into a condition of effortless stillness and inner absorption.
Limb No. | Sanskrit Term | Meaning | Purpose |
1 | Yama | Ethical restraints | Social harmony and inner purity |
2 | Niyama | Personal observances | Self-discipline and refinement |
3 | Asana | Postures | Steady body, inner stillness |
4 | Pranayama | Breath control | Pranic mastery, emotional regulation |
5 | Pratyahara | Withdrawal of senses | Turning inward |
6 | Dharana | Concentration | Cultivating focus |
7 | Dhyana | Meditation | Effortless flow of awareness |
8 | Samadhi | Absorption or union | Liberation, pure awareness |
The continuous flow of awareness in the direction of an object is called dhyana. It is a calm, prolonged witnessing in which mental distractions gradually disappear rather than a forced focus.
“Ekatānatā dhyānam tatra pratyaya.”
(Yoga Sutras, 3.2)
Translation: “Dhyana is the constant flow of cognition toward that object.”
Dhyana’s salient features include:
Stage | Description |
Dharana | Focusing attention on a single thing (such as a breath, mantra, form, or flame). |
Dhyana | Allowing the thoughts to flow toward that thing like a stream |
Samadhi | Self dissolves into the object, leaving only the object. |
Consider a River:
Dhyana has roots in the first six limbs, despite being the seventh. Let’s examine how each of the preceding steps lays the groundwork for meditation to flourish.
Limb | Contribution to Dhyana |
Yama | Ethical behavior lessens restlessness and guilt. |
Niyama | Clarity and purity of thought are enhanced by inner discipline. |
Asana | Stillness is supported by steady posture. |
Pranayama | Controlling one’s breathing soothes the nervous system. |
Pratyahara | Energy is turned inward by withdrawing from the senses. |
Dharana | Reduces mental dispersion and increases focus. |
The seeker is cleansed, stabilized, and focused by these limbs working together, readying them to dissolve into meditation.
Classical techniques aid in inviting Dhyana, even though it is ultimately a spontaneous state.
The body is breathing at this point, not you. You’re observing. Dhyana is this witnessing.
Meditation is not restricted to a room’s corner according to Patanjali. When one’s focus is present and undivided, dhyana can extend into life itself.
The distinction between sadhana and life is blurred in these types of living meditation.
Quality | Description |
Ekagrata | One-pointedness |
Vairagya | Detachment from distractions |
Shraddha | Faith in the process |
Santosha | Contentment |
Titiksha | Endurance and patience |
Shama | Tranquility |
Dhyana emerges as a flowering rather than an effort when these attributes reach maturity.
Many Indian masters elaborated the beauty of Dhyana, while Patanjali codified it.
Osho
Maharshi Ramana
Sivananda Swami
Practice Component | Duration | Purpose |
Asana + Pranayama | 20 minutes | Physical and energetic readiness |
Awareness of Breath | 10 minutes | Entry into Dharana |
Focus on One Object | 20 minutes | Begin flowing into Dhyana |
Silent Sitting | 10+ minutes | Abide in effortless awareness |
Establish a routine—same time, same place. Dhyana adores rhythm.
Dhyana cannot be produced. Only the proper conditions can be established. You get the soil, the water, and the sunlight by following Patanjali’s path. However, the flower blooms on its own, quietly and shamefully.
“The flame belongs to the divine, but you prepare the lamp, the oil, and the wick.”
–An Old Yogic Proverb
Continue to walk steadily. Let the fire start.