In most traditional spiritual disciplines, there is a strong focus on seriousness, discipline, and effort. The meditator is usually someone who has to be stoic, concentrated, and detached from worldly desires. But Osho presents a completely different view: meditation is not serious, it is a play. Joy and laughter are the integral parts of the meditative state—they are not distractions, but natural signs of a mind at ease.
In this module, we will investigate how playfulness and laughter—the characteristics usually thought to belong to the non-serious mind—lie at the very heart of the meditative nature of being. We will learn why Osho inspires his disciples to be light-hearted, spontaneous, and non-serious on the path of spirituality, and how it can become the cause for increased depth in meditation.
In Osho’s teachings, he tends to compare the seriousness of the mind with the freedom of the heart. Seriousness is described as a characteristic of the ego—a rigid framework that enforces rules and boundaries, giving rise to a feeling of burden and heaviness in life. The serious mind tends to be contracted, tense, and controlled, which can result in mental exhaustion and emotional repression.
Conversely, the playful mind is spontaneous, open, and creative. It flow freely without judgment or resistance, and responds to life as it is. Playfulness comes from a place of innocence and curiosity, enabling one to tackle the challenges and delights of life without attachment to results.
Osho underlines that meditation is not a way to escape the world, but a means to be deeply rooted in it with a light heart. He invites us to enter into meditation and spiritual practice with joy, freedom, and playfulness.
Laughter, as Osho sees it, is not merely a sign of amusement—it is a sign of inner freedom. It arises from the depths of the being, where there is no pretension or effort. Laughing dissolves tension, releases suppressed emotions, and opens up a space of relaxation and lightness. It is a spontaneous release of energy that liberates the mind from the clutches of the ego.
In Osho’s imagination, laughter is a dynamic meditation method. It’s not an expression from the outside—it is an experience from within. Real laughter is deep and silent, it comes from the heart and not from the mind. It is a laughter that arises spontaneously, not forced or controlled. This deep laughter relaxes the body and mind and brings about awareness.
The meditative nature of laughter is that it melts the distinction between the other and the self. It brings a common place of happiness where the differences between you and me are lost. Laughter evokes a sense of unity, oneness, and harmony.
Osho invites us to connect with the inner child—the part of us that is playfully innocent, curious, and joyful. The inner child is the part of us that is free from the load of social expectations, judgments, and duties. It is the part of us that is spontaneous, creative, and inquisitive.
Through laughter, we can become reconnected to this innocent and playful side of our nature. Osho says that in order to reach the meditative state, we have to release the stiff, serious approaches we inherited from our parents and embrace lightness and freedom of our inner child.
Osho created a number of methods that involve laughter as a central element. One of the most popular is Osho’s Dynamic Meditation, which involves a catharsis stage—a process of letting go of emotional blockages through laughter, tears, and shouting. This letting go enables the meditator to reach a state of pure awareness and inner peace.
Osho’s philosophy of laughter and playfulness focuses on the meditative aspect of being light and non-serious. By accepting joy and spontaneity, we release ourselves from the heavy hold of the ego and become receptive to the flow of life. Laughter is not just an emotional release but also a means to greater awareness and inner freedom.
Meditation, as Osho sees it, is not a serious, solemn practice—it is a celebration, an expression of the raw energy that runs through us. Through developing a sense of playfulness and laughter, we can bring about a radical shift in our meditation practice, from rigidity to flow, from seriousness to joy, and from ego to essence