Of the practices of meditation, perhaps one of the deepest and most meaningful is the practice of witnessing—a state of observing your thoughts, emotions, and body sensations without becoming identified with them. Osho calls this Sakshi Bhav (witness attitude), and he frequently refers to it as the essence of meditation. To witness means to be a non-attached observer of the mind, emotion, and body, permitting them to ebb and flow without grasping onto any of them.
Here in this module, we will examine the process of witnessing and explore what it has to offer us when we are meditating. Once you have learned to become the witness, you will have absolute inner peace away from identification with your world, your thoughts, and your desires.
Witnessing is the state of seeing without attachment, judgment, or interference. It is the basis of most spiritual traditions, and in Osho’s teachings, it is the central part of his philosophy of meditation. When you become a witness, you no longer identify with the ever-flowing stream of thoughts and start feeling a deep, silent presence.
Key Concept: Witnessing is the process of becoming aware of your experience without becoming the experience. The witness does not become involved in the experience but only observes it.
Osho instructs that the witness is the real self—the atman, which lies beyond the ups and downs of the mind. By witnessing, we distance ourselves from the false self, which is our identification with thoughts, desires, and feelings.
Key Insight: Witnessing enables you to recognize that you are not your thoughts, you are not your emotions, and you are not your body. You are the witness.
The word Sakshi in Sanskrit translates to witness, and the word Bhav translates to feeling or attitude. Combined, Sakshi Bhav is the term for the inner witnessing attitude of being the detached, aware, and present witness.
Witnessing is an effective way to gain freedom from the thoughts of the mind. Osho describes how when we identify with our thoughts, we become a slave to them. When we witness them, we are no longer mastered by them. This witnessing opens up a space of freedom between the experiencer (you) and the experience (thought, feeling, sensation).
Table: Witnessing vs. Identification
Witnessing | Identification |
Detached observation | Emotional attachment |
Observes thoughts, not the thinker | Identifies as the thinker |
Non-reactive, non-judgmental | Reacts emotionally or mentally |
Creates space and awareness | Involves in the drama of thought |
Allows thoughts to flow freely | Gets stuck in thought patterns |
One of the fundamental characteristics of Sakshi Bhav is being completely present in the now. In our day-to-day life, we are usually caught up in thoughts of the past or future. Witnessing awakens us to the present moment, where peace and freedom really exist. By practicing Sakshi Bhav, we transfer our attention from the mind’s distractions to the immediate experience of being, here and now.
Osho points out that the witness is not different from the experience, but it is the same awareness which beholds the experience. It is a complete change in perspective. You don’t have to “become” the witness—you already are the witness. It is your natural state, ever-present but which may get obscured because of the prevalence of the mind.
The witness is a non-judgmental observer who merely observes the mind and body in their natural course. It does not control, modify, or get involved in the experience. It merely observes.
In meditation, the witness role becomes predominant. While you meditate, your thoughts, feelings, and sensations will necessarily occur. Instead of attempting to suppress them or get lost in them, Osho teaches that you must observe them with a witnessing mindset. This enables you to experience a higher state of consciousness where you are no longer affected by the constant stream of the mind.
In Osho’s philosophy, the Guru is instrumental in enabling the disciple to develop the attitude of witnessing. The Guru acts as a catalyst to take the disciple beyond identification with the mind and emotions and into a state of pure awareness.
Osho points out that the presence of the Guru supports the seeker to become aware of the witnessing self. The Guru does not offer the disciple any external thing but assists them to become aware of their own witness within.